|
|
|
 |
 |
Anglican
Mission |
Anglican
Spirituality
By The Rev.
Clair McPherson, PhD
Adjunct Professor, The General
Theological Seminary, NYC
cwmcp@hotmail.com |
| First,
it is the most personal and intimate, and therefore the most
subtle and elusive, aspect of the life of faith. It involves how
we live in the Spirit: the shape and texture of a Christian
lifestyle. Presiding Bishop Frank Griswold of PECUSA has called it
"intentional discipleship"; the great French theologian
Louis Bouyer has defined it as "the concrete application of
the Gospel to everyday life." |
|
Second,
in contrast to theology-loosely, what we believe and how we
believe it-spirituality involves practice and action. In contrast
to liturgy-how and why we worship together-spirituality is
individual (and therefore infinitely varied in its forms). In
contrast to ethics-our understanding of what we must do to live
according to God's purposes-it involves not what we must or ought
to do, but possibilities we might explore in order to open
ourselves to the dynamic of the Holy Spirit. |
|
In
short, spirituality is the circulatory system of the Body of
Christ: it touches everything, it suffuses the system, and without
it, we perish. Now by "Anglican spirituality" we mean
that intimate texture of the spiritual life as it has been
experienced within the larger Anglican tradition. Rooted in the
medieval English church, given focus and expression by the unique
experience of the Reformation in England, blossoming through the
five centuries of the modern era, Anglican spirituality, like the
Anglican communion, is now a global reality, represented on every
inhabited continent and by every "family, language, people,
and nation" (Revelation 4; Canticle 18, The Book of Common
Prayer 1979).
|
|
|
|

To
Continue Go
To Next Page 
Please
do not forget to return to Holy Trinity Homepage |
|
|

|